By Eduardo Mendieta; Enrique Dussel
Enrique Ambrosini Dussel is and has been some of the most prolific Latin American philosophers of the final a hundred years. He has written over fifty books, and over 300 articles ranging over the background of the Latin American philosophy, political philosophy, church background, theology, ethics, and low items at the country of Latin American countries.
Dussel is at the start an ethical thinker, a thinker of liberation. yet for him, philosophy needs to be liberated in order that it could actually give a contribution to social liberation. in a single experience, "beyond philosophy" capability to move past modern, academicized, professionalized, and "civilized" philosophy via turning to all that demystifies the autonomy of philosophy and turns our recognition to its resources. "Beyond philosophy," additionally skill to move past philosophy within the Marxian feel of abolishing philosophy by way of figuring out it.
This is the definitive English language number of Dussel's huge, immense physique of labor. it is going to enable the reader to get a superb feel of the breath and intensity of Dussel's opus, overlaying 4 significant parts: ethics, economics, background, and liberation theology.
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Additional info for Beyond Philosophy: Ethics, History, Marxism, and Liberation Theology
Our minds are set upon the liberation of the poor. We point towards the world-man of the future—man who shall be eternally free. 03-202 02 Chap 01 36 6/4/03 7:01 AM Page 36 Chapter 1 NOTES This selection was translated by J. D. Mitchell. 1. Brevísima relación de la destrucción de las Indias (Buenos Aires, 1966), p. 36. For an historical insight into the argument of this present article, see my Historia de la Iglesia en América Latina. Coloniaje y liberación (1492–1972) (Barcelona, 1972); for the theological matter see Caminos de liberación latino-americana, two volumes (Buenos Aires, 1972–1973); for the philosophical background, Para una ética de la liberación latino-americana, three volumes (Buenos Aires, 1973–1974).
Would it not be both truly Christian to attack the fetishism of money (Marx, Das Kapital, I, chap. XXIV, 1: “Das Geheimnis der ursprünglichen Akkumulation”)? Is it perhaps not correct that Hegelian theology should be denied in order to affirm instead an anthropology of the Thou (Feuerbach, Grundsätze der Philosophie der Zukunft), especially if we remember that Christ is the Other made man and mediator with God and the Father and Creator? , Vol. 47). 15. I may be permitted this translation of hoi ptokhoi to pneumati (Mt.
What is interpreted by these categories is the Christian meaning of event, the fruit of faith. 26. In Concilium, February 1973 (American edn, vol. 92), much was said about liturgy, Scripture, poetry, but almost nothing about the privileged place of faith in the other—the poor; without him faith becomes ideology, mere doctrine, obscurity. 27. See Caminos de liberación latinoamericana I, §§ 1–7; Para una ética de la liberación latinoamericana, §§ 31 and 36. 28. From Latin America see Hugo Assmann, Teologla desde la praxis de la liberación (Salamanca, 1973), pp.
Beyond Philosophy: Ethics, History, Marxism, and Liberation Theology by Eduardo Mendieta; Enrique Dussel