By Andrew Thompson
Written via experts from a number of fields, this edited quantity is the 1st systematic research of the effect of imperialism on twentieth-century Britain. The members discover varied facets of Britain's imperial event because the empire weathered the storms of the 2 international wars, was once therefore dismantled, after which it seems that used to be long past. How broadly used to be the empire's presence felt in British tradition and society? What used to be where of imperial questions in British celebration politics? was once Britain's prestige as an international strength greater or underpinned by means of the lifestyles of its empire? What was once the relation of Britain's empire to nationwide identities in the United Kingdom?
The chapters variety extensively from social attitudes to empire and where of the colonies within the public mind's eye, to the results of imperialism for demography, exchange, get together politics and political tradition, govt and international coverage, the church buildings and civil society, and the defense force. the amount additionally addresses the interesting but advanced query of the way, after the formal finish of empire, the colonial earlier has persevered to impinge upon our post-colonial current, as participants mirror upon the varied ways that the legacies of empire are interpreted and debated in Britain today.
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Additional info for Britain's experience of empire in the twentieth century
As Tomlinson’s chapter shows, the idea of the empire of ‘privileged economic space’, which had considerable purchase among some parts of the Tory Party and business community until the 1940s, had to give way during the 1950s to the principles of economic liberalism and the (perceived) need for signiﬁcant structural readjustments for the United Kingdom’s economy. Again this may help to explain why large swathes of British society reacted to the end of empire with such apparent indifference—despite the vigorous lobbying of settler groups, it simply no longer seemed so necessary for many people’s livelihoods or security.
63 Kumar’s chapter on identities coins the phrase ‘banal imperialism’ to explore how collective beliefs, whether revolving around ‘nation’ or ‘empire’, could enter into people’s consciousness in so routine and ordinary a fashion as to go virtually unnoticed, or at least be taken largely for granted. Other contributors reveal how imperial inﬂuences have been rendered invisible simply by the passage of time. Cases in point include the all-too-often overlooked religious and missionary foundations of today’s international development charities,64 which continue to provide a major vehicle for the collection and distribution of overseas aid; the colonial origins of the modern conservation movement, which date back to the game reserves, national parks, and moves towards wildlife protection of interwar East Africa; and the expectations of today’s asylum seekers arriving from Britain’s former colonies (which, according to a recent Home Ofﬁce report, differ from those seeking asylum from other parts of the world).
But I hate injustice more . ’ quoted in J. Lewis and P. Murphy, ‘“The Old Pals’ Protection Society”? The Colonial Ofﬁce and the British Press on the Eve of Decolonisation’, in C. ), Media and the British Empire (Basingstoke, 2006), 56. 18 ANDREW THOMPSON provided by public perceptions of Winston Churchill. After 1945, Churchill came to be viewed as the ‘saviour of Britain’—the man who set his stamp on world affairs by thwarting the global ambitions of Hitler and defeating Nazi Germany. 42 These were the things with which Churchill would have been associated in the public mind before war broke out in 1939.
Britain's experience of empire in the twentieth century by Andrew Thompson